{On the day when the leg get exposed, and they are called upon to prostrate themselves, but they are not able}68:42
الإمام المهديّ ناصر محمد اليماني
01 - رجب - 1429 هـ
04 - 07 - 2008 مـ
12:47 صباحًا
(بحسب التّقويم الرّسميّ لأمّ القُرى)
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{يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ} ..
بِسم الله الرّحمن الرّحيم، وسلامٌ على المُرسَلين، والحمد لله ربّ العالمين، وبعد..
يا حسين، إنّ هذه الآية مِن الآيات المُتشابِهات في القرآن العظيم وظاهِرهنّ غير باطنهنّ وليست مِن المُحكَمات التي ظاهِرها كباطنها، فأما الذي في قلبه زيغٌ عن المُحكَم فسوف يتَّبِع ظاهِرَ هذه الآية المُتشابهة فيظنّ بأنه يُكشَفُ عن ساق الله سبحانه وتعالى علوًّا كبيرًا! ولكنّ البيان الحقّ لهذه الآية هو يقصد بأنّ الحقّ يتبيّن لهم فينكشِف عن ساقِه كاملًا فيَعلمون أنهم كانوا على ضلالٍ مُبينٍ، ولا يستطيعون السّجود لربّهم نظرًا لأنه لن يُتَقبَّل مِنهم بعد انتهاء العُمر الدُّنيَويّ؛ عُمر الاختبار والامتحان، وفي ذلك اليوم أدركوا كَم كانوا ظالمين لأنفسهم بِعَدم السّجود لربّهم، وذلك لأنه لن يتقبّل منهم وتمنّوا لو يُرجِعهم إلى الدنيا فيَعملون غير الذي كانوا يعملون، وفي ذلك اليوم يتبيّن لهم التّأويل الحقّ للقرآن العظيم على الواقع الحقيقيّ فيَرونَ أنه الحقّ ويقولون: "لقد جاءت رُسل ربنا بالحقّ"، فانكشفَت لهم الحقيقة أمام أعيُنِهم وقد كانوا عنها عَمُون، وكما يُقال وكشفَت الحقيقة لهم عن ساقِها، فلا يستطيعون السّجود للحقّ بالسّمع والطّاعة وهم في العذاب خالدون، وقد كانوا يُدعَون للسّجود والسّمع والطّاعة وهم سالمون في الحياة الدنيا، وقالوا: "أنَسجُد لِما أمَرتنا ونَذَر آلهتنا وآلهة آبائِنا وأجدادنا وجعلتَ الآلهة إلٰهًا واحدًا؟ إنّ هذا لشيءٌ عُجاب!" وكذّبوا بالحقّ في الكتاب وأسَرّوا النّدامة وتقَطَّعت بهم الأسباب.
وإيّاك يا حسين مِن الآيات المُتشابهات التي لا يَعلمُ بتأويلهِنّ إلا الله ويُعَلِّم بما يشاء مِنهنّ لمَن يشاء مِن الرّاسخين في العلم، واستمسِكْ بالآيات المُحكَمات الواضِحات البيّنات هنَّ أم الكتاب للدّين الإسلاميّ الحنيف، وقال الله تعالى: {هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿٧﴾} صدق الله العظيم [آل عمران].
فهل اتّضَحَ لك بيان هذه الآية المُتشابهة؟ فلا حَرجَ عليك فسوف نَزيدُك بكثيرٍ مِن البراهين لإثبات هذا التّأويل المُختصَر نظرًا لضيق الوقت، وأدركَتنا صلاة الفجر.
وسَلامٌ على المُرسَلِين، والحمد لله ربّ العالَمين..
أخوك الإمام ناصر محمد اليماني.
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Question: Is this verse from among the decisive or allegorical
Imam Nasser Mohammad Al-Yamani
29 - 06 - 1929 AH
04 - 07 - 2008 AD
12:47 am
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{On the day when the leg get exposed, and they are called upon to prostrate themselves, but they are not able}68:42
Allah the Great is Most truthful
In the name of Allah, the All Merciful, the Most Merciful. And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Oh Hosain, This verse is one of the allegorical verses in the grand Quran, what it appears to mean is unlike the hidden meaning, and it is not from the decisive verses which the apparent meaning is the inner meaning. While those who have deviation in their hearts, they will follow the apparent meaning of the allegorical verses. So they will think it is Allah's leg will get exposed, praise be to Him the Most Exalted, the Most High. But the intention of the truthful interpretation for this verse is that the truth will be revealed to them so it will uncover it's leg completely, then they will know that they were in manifest astray. And they will never be able to prostrate themselves to their Lord for the fact it will not be accepted from them after the worldly life is ended, the life of examination and test. And on that day they acknowledged how they were self wrong doers for not prostrating themselves to their Lord. And for that it will never be accepted from them and they wished they would be returned to the worldly life to do different what they used to do. And on that day the truth would be revealed about the true interpretation for the grand Quran and it's eventual, actual realty,and they see it as a fact and say: {Certainly the messengers of our Lord brought the truth}, then realty was uncovered in front of their eyes while they were blinded in its regard. As they say the truth was uncovered to them down to its leg, and they would not be a able to prostrate to the truth by listening to it with obedience, and they are abide in chastisement. They were called to prostrate by listening and obedience while they were safe in this worldly life, and they said: " Fall prostrate to what you had command us and leave alone our gods and the gods of our forefathers, and you mad the gods one God that is an astonish thing!" And they belied the truth in the Book and they confined the regret. And all ties among them will be severed.
O Hosain, be cautious from the allegorical that no one knows it's interpretation accept Allah, and He teaches from it when ever He wills, to those whom are firmly rooted in knowledge. And hold firmly with the clear decisive verses they are the foundation of the Book for the upright Islamic religion. Allah said:
{He is the one Who has revealed the Book to you; some of its verses are decisive — they are the foundation of the Book — and others are allegorical. Then those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah. And those firmly rooted in knowledge. They say: "We believe in it, it is all from our Lord." Only those who possess intelligence will take heed.} 7 Al-Emran, Allah the Great is Most truthful
{ هُوَ الَّذِيَ أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاء الْفِتْنَةِ وَابْتِغَاء تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الألْبَابِ } صدق الله العظيم [ال عمران:7].
Did this explanation for this allegorical verse made it clear to you, and no blame to you we will increase you with more evidence to proof this short interpretation due to the short time and Dawn prayer approached us.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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https://ns2.nasser-alyamani.org/showthread.php?1599
اقتباس المشاركة 5224 من موضوع {يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ ﴿٤٢﴾} ..
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